**5 min read**
“Between me and not-me there is surely a line, a clear distinction, or so it seems. But, now that I look, where is that line?” Donella Meadows, 1987.
Blue Marble Evaluation. It is good to have been engaged in it from the beginning, and to be on its Advisory Council. It is the future of evaluation if we wish to contribute to urgently needed transformations in the era of the Anthropocene. Understanding the connections between the local and the global (eco)systems that affect everything. Working within, respecting and recognising the influence to ignore artificial lines that societies have drawn around themselves, yet also able to ignore them. Understanding the interplay and interdependence of yin and yang, of light and dark. Of the need for balance and harmony.
This is how we should look at and live in the world today to counter those who wish to tear us apart.
As a tribute to the advances Blue Marble Evaluation will still bring to the evaluation profession and practice, I quote here in full the words of the famous systems science pioneer, Donella Meadows.
They were written long ago, on 24 December 1987.
Some things do not change.
With thanks to Joanne in Canada, and Systems Innovation/SI, for the reminder.
You can read the original here on the website of the Sustainability Institute.
Lines in the Mind, not in the World
"The earth was formed whole and continuous in the universe, without lines.
The human mind arose in the universe needing lines, boundaries, distinctions. Here and not there. This and not that. Mine and not yours.
That is sea and this is land, the mind thinks, and here is the line between them. See? It’s very clear on the map.
But, as the linguists say, the map is not the territory. The line on the map is not to be found at the edge of the sea.
Humans build houses on the land beside the sea, and the sea comes and takes them away.
That is not land, says the sea. It is also not sea. Look at the territory, which God created, not the map, which you created. There is no exact place where land ends and sea begins.
The large places that are not-land, not-sea, are beautiful, functional, fecund. Humans do not treasure them, in fact they barely see them, because those spaces do not fit the lines in the mind. Humans keep busy dredging, filling, building, diking, draining the places between land and sea, trying to make them either one or the other.
* * * * *
Here is the line, the human mind says, between Poland and Russia, between France and Germany, between Jordan and Israel. Here is the Iron Curtain between East and West. Here is the line around the United States, separating Us from Not-Us. It’s very clear here, on the map.
The cosmonauts and astronauts in space (cosmonauts are Theirs, astronauts are Ours) look down and see no truth to the lines. They are created only by minds, and they shift in history as minds change.
On the earth’s time-scale, human-invented lines shift very quickly. The maps of 50 years ago, of 100 years ago, of 1000 years ago are very different from the maps of today. The planet is 4 billion years old. Human lines are ephemeral, though people kill each other over them.
Even during the fleeting moments of planetary time when the lines between nations are held still, immigrants cross them legally and illegally. Money and goods cross them legally and illegally. Migrating birds cross them, acid rain crosses them, radioactive debris from Chernobyl crosses them. Ideas cross them with the speed of sound and light. Even where Idea Police stand guard, ideas are not stopped by the lines. How could they be? The lines are themselves only ideas.
* * * * *
Between me and not-me there is surely a line, a clear distinction, or so it seems. But, now that I look, where is that line?
This fresh apple, still cold and crisp from the morning dew, is not-me only until I eat it. When I eat, I eat the soil that nourished the apple. When I drink, the waters of the earth become me. With every breath I take in I draw in not-me and make it me. With every breath out I exhale me into not-me.
If the air and the waters and the soils are poisoned, I am poisoned. Only if I believe the fiction of the lines more than the truth of the lineless planet, will I poison the earth, which is myself.
* * * * *
Between you and me, now there is a line. No other line feels more certain than that one. Sometimes it seems not a line but a canyon, a yawning empty space, across which I cannot reach.
Yet you keep reappearing in my awareness. Even when you are far away, something of you surfaces constantly in my wandering thoughts. When you are nearby, I feel your presence, I sense your mood. Even when I try not to. Especially when I try not to.
If you are on the other side of the planet, if I don’t know your name, if you speak a language I don’t understand, even then, when I see a picture of your face, full of joy, I feel your joy. When your face shows suffering, I feel that too. Even when I try not to. Especially then.
I have to work hard not to pay attention to you. When I succeed, when I have closed my mind to you with walls of indifference, then the presence of those walls, which constrain my own aliveness, are reminders of you.
And when I do pay attention, very close attention, when I open myself fully to your humanity, your complexity, your reality, then I find, always, under every other feeling and judgement and emotion, that I love you.
Even between you and me, even there, the lines are only of our own making."
Zenda Ofir is an independent South African evaluator at present based near Geneva. She works primarily in Africa and Asia, and advises organisations around the world. She is a former AfrEA President, IOCE and IDEAS Vice-President, AEA Board member, Honorary Professor at Stellenbosch University, Richard von Weizsäcker Fellow, and at present Interim Council Chair of the new International Evaluation Academy.